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The Guru-Disciple Relationship in DiasporaGurus claim that they are able to act as mediators to put disciples on the path of spiritual development in diaspora. This study aims to investigate this claim, researching the hypothesis ‘that changing cultural environments in the United Kingdom, compared to those of the Indian sub-continent, requires a different model of the guru-chela (guru-disciple), relationship?’ In effect it seeks to test the differences, based on the stability and sustainability of the relationship in diaspora? This claim was endorsed by psychotherapist, J S Neki (1973), in a meeting in America and was published in The Journal of Ortho-psychiatry Volume 3. It discusses the possibility of the ‘guru-chela (disciple) relations’ acting as a model for ‘therapeutic care for the Hindu patient in diaspora.’ This research aims to examine critically the effectiveness of the guru-disciple relationship in light of changes the gurus have made in the delivery and quality of instructions they provide and the changes in the disciples’ aspirations in the new environment. The study investigates the meeting ground for science-based western psychotherapy and intuition-based spirituality. Both subjects deal with pastoral care components for their respective respondents, but are diametrically opposed in their approaches. The research sample in the study, are taken from Leicester, where the researcher is based, as the area provides a diverse group in the Heart of Hindu England, through which to examine the guru-disciple phenomena in diaspora.